WHAT IF GOD WAS ONE OF US?
All too often, we complain without
justification. In our attempt to come to grips with our
situations-in-life, there is a human tendency to project blame onto The
Divine. Theologians call it THE PROBLEM OF THEODICY. That is, how
could a good, just, loving and all-powerful God allow evil to exist and seemingly
prevail in the lives of so many?
I read an intriguing story that
addresses this issue quite well. Although it’s not scripturally accurate,
its application is substantially sound. It goes something like this…
At the end of time, billions of
people are scattered on a vast plain before the throne of God.
Most shrink back from the brilliant
light before them. But some of the groups are talking rather heatedly
among themselves. They are not cringing with shame, but bristling with
belligerence.
“How could God judge us? What
does he know about suffering?” snaps a young Albanian. He removes his
shirt to reveal a bullet-scarred back. “In Kosovo, we had to endure sheer
terror, shootings, unspeakable torture!”
In another group, an aged aboriginal
woman pulls a crumpled, tear-stained photograph from her pocket. “What about
this?” she demands. “This is my precious child. I have not seen her
since the day she was stolen away from us, for no crime, other than being
black!”
In yet another crowd, a pregnant
schoolgirl stands with sad and sullen eyes. “Why should I suffer,” she
cried out, “It wasn’t my fault.”
Across the terrestrial plain, there are
hundreds of such groups. Each holds a complaint against God for the evil
and suffering He permitted in their world. “How fortunate God is,” they
collectively complain, “to live in a Heaven where all is sweetness and light,
where there is no weeping or fear, no hunger or hatred. What does God
know about the horrible things we are forced to endure in this world? God
leads a totally sheltered life!”
So each of these dissenting groups
sends forth a leader, chosen because he or she had suffered the most. A
Holocaust survivor is chosen, along with a scarred survivor of Hiroshima, a
terribly deformed arthritic, a thalidomide child, a victim of terrible racism,
a man whose wife had been murdered by a drug addict, etc. In the center
of the plain, they consult with each other. And now they are ready to
present their case before The Throne. It all seems so logical and
completely clever.
They render their collective verdict
and present it to God:
“Before you can be qualified to be
our judge, you must endure what we have endured. You will be sentenced to
live on earth – as a man! You must be born into a hated
race. The legitimacy of your birth must be doubted. You must be
given a task so difficult that even your family will think you are out of your
mind when you try to do it. You must be abandoned and betrayed by your
closest friends. You must face bigotry and false charges, then you must
be tried by a prejudiced jury and convicted by a cowardly judge. After all that, you
must be tortured. You must experience what it means to be terribly
alone. Then you must die, knowing full well that you are innocent, but
appearing to be guilty to all those around you.”
As God’s sentence is angrily
announced, loud murmurs of approval resound from the assembled throng.
But suddenly there is total and
complete silence. No one dares to utter another word. No one moves.
Suddenly, all are aware in their heart-of-hearts that God has already served
His sentence.
You see, Christ is our credible and
compassionate High Priest, i.e. the One who is touched by the “feeling of our
infirmities.” (Hebrew 4:15) “Emmanuel, God with us,” has already come to
us “in the likeness of sinful flesh.” He was already “wounded for our
transgressions, he was bruised for our iniquities: the chastisement of our
peace was upon him…and with his stripes we are healed.” (Romans 8:3 – Matthew
1:23 – Isaiah 53:5) And now we are sons and daughters of the King of
Kings!
Small wonder that Governor Pilate was
logically and emotionally moved to declare, “I find no fault in him.” (John
19:4)
Sisters and brothers,
be continually blessed and please (above all else) MAKE SURE YOU ARE READY TO
MEET YOUR SOON COMING KING. Maranatha!