BEHOLD
THE LAMB OF GOD (Part XII)
In
our attempt to portray the PERSON and WORK of JESUS CHRIST, we delve into his TEACHING MINISTRY, focusing on the
gospel message that is deemed to be the greatest in human history, the Sermon on the Mount. (Matthew, chapters
5-7) Today we examine Christ’s teachings on Possessions and Money. The central theme of His message is that we
should never obsess or worry over financial issues because, as children of God,
we are sure recipients of divine care.
This
is an urgent message that contradicts the essential element of contemporary
thinking, our mad (and maddening) quest for more and more. The message of Jesus is summarized in three scripture
verses:
Matthew
6:19-21
19 “Do not lay up for yourselves treasures on earth, where moth and rust
destroy and where thieves break in and steal; 20 but lay
up for yourselves treasures in heaven, where neither moth nor rust destroys and
where thieves do not break in and steal. 21 For where your
treasure is, there your heart will be also.
Our treasure, i.e. the thing we value
most, ultimately becomes the thing we seek
most. As such, it dominates our time and
drains our talent, stripping us of ‘the mother lode’ of treasures, an authentic
and intimate relationship with HIM.
Therefore, Jesus insists, “you cannot serve God and mammon [riches]. His statement rests on a wisdom analogy, that
it is fundamentally impossible to serve two masters. The inevitable result is favoring one or the
other with greater love or loyalty. This
is the underlying reason for Christ’s admonition to the twelve: “Assuredly, I
say to you that it is hard for a rich man to enter the kingdom of heaven.”
(Matthew 19:23)
The contemporary church views Christ’s
forgoing assertion with a degree of skepticism since so many have sold out to
an Americanized version of The Gospel
that exalts prosperity and property over relationship and righteousness. Hear this: Riches are not evil, in and of themselves. However, the intent of our hearts can
be. Some years ago at the West Coast
Azusa Conference, I heard Pastor Benny Hinn teaching on this subject; he made a
statement I shall never forget: “If the gospel that we are preaching is only
true in America, and if it is not true in the poorest of third world nations,
then it is not the gospel at all.”
AMEN! No one is suggesting that
Christ does not desire to bless His people.
However, the implication that divine blessing in designed to transform us
into poster children of wealth is
both absurd and unbiblical. Wealth is
never intended by Christ to be an end, in and of itself. Rather, we must become conduits and channels of blessing for the
liberation of lost souls, the building of the Kingdom of God.
Therefore, while we must be
responsible providers for our families, we should never become overly anxious
about food, clothing, shelter, or financial security. Why?
Because, according to Jesus, life is “more than food and the body more
than clothing.” According to Jesus, such
matters become the principle focus of non-believers. Since our “heavenly Father knows that [we]
need all these things,” it is incumbent upon us to “seek first the kingdom of
God and His righteousness, and all these things shall be added.” (Matthew
6:25-34)
As a result, during the first phase
of Christ’s evangelical commission, He issued a curious set of directives:
Mark 6:7-9 (NKJV)
7 And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. 8 He commanded them to take nothing for the journey except a staff—no bag,
no bread, no copper in their money belts— 9 but to wear sandals, and not to put on two tunics.
From today’s vantage point of
prosperity seeking, this command not only seems unreasonable, but patently
absurd. Nevertheless, Christ’s intention
was obvious: We must always depend on Him.
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