Friday, March 29, 2013

IT SHOULD HAVE BEEN ME



IT SHOULD HAVE BEEN ME

Good Friday occupies a pivotal place in human history.  It is ironic indeed that we call that dreadful day “GOOD” Friday…those dismal hours when Jesus vicariously agonized, hemorrhaged, hung, and died, willingly bearing the curse of our sins on an executioner’s cross.  On Calvary, Jesus Christ acted as our plenipotentiary.   As ‘completely man,’ he lived a life of sinless perfection and overcame the power, practice and penalty of sin via his total reliance on The Father.  As ‘completely God,’ he was fully invested with divine authority to transact reconciliation and salvation business on our behalf.  He, who knew no sin, became sin in our stead, thereby serving as the propitiation for all our transgressions.  “Herein is love,” declared John, “not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (I John 4:10)  Dictionary.com defines “propitiation” as “appeasement” or “conciliation” or “atonement.”  The justice of Almighty God was mediated effectively through the life and death of Christ, and the blood of The Lamb was applied generously to purify and propel us to a right relationship with The Father.

Let’s face one harsh fact together; let’s look it squarely in the face.  Jesus did not deserve condemnation, conviction, or death; we did.  Rebellious humankind had turned away from the Creator, thus becoming eminently qualified for every proscriptive and penalty of sin.  According to the Word, “the wages of sin is death…but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)  So Jesus’ death was a supreme act of divine favor, the ultimate sacrifice for undeserving men and women.  The Apostle Paul summed it up clearly: “For (God) hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (II Corinthians 5:21)  Andre Crouch penned a powerful composition decades ago: “I don’t know why he loved me.  I don’t know why he cared.  I don’t know why he sacrificed his life; oh, but I’m glad, so glad he did.”  Hallelujah!  What a Savior!

Travel with me to briefly revisit the fateful events of that day.  Arrested in the Garden of Gethsemane, Jesus was delivered to Caiaphas, the high priest.  False witnesses testified against him.  Bystanders spit on him, mocked him and smacked him forcefully with the palms of their hands.  Judas betrayed him; Peter denied him three times; and the rest of the disciples fled for their lives.  It was a dark and solitary hour for Jesus. 

Having no authority to put him to death for his alleged crimes, the high priests bound and delivered him to Governor Pilate.  Finding no fault in him, Pilate dispatched him to King Herod because, as a Galilean, Jesus was under his legal jurisdiction.  Herod longed to see Jesus and to witness his miracles.  However, Jesus refused to respond to his questions or to concede to his requests.  Herod allowed his soldiers to mock Jesus and returned him to Pilate.  The governor seemed to desire his release, partially because of his wife’s dream, but he relied on the crowd to decide between exonerating Jesus or a criminal against the state, Barabbas.  Because of the chief priests’ influence with the crowd, Barabbas won the day.  Pilate symbolically washed his hands of the blood of Jesus.

Matthew 27:22-26
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

The Roman soldiers stripped Jesus and lashed him viciously with a whip containing metal and bone fragments, which literally tore the flesh from his back and bones.  They robed him in scarlet and placed a crown of thorns (traditionally 72) on his head and a reed in his right hand.  Then they bowed their knees and ridiculed him, “Hail, King of the Jews!”  Jesus was compelled to carry his own cross up the narrow Via Dolorosa.  On Golgotha, they nailed him to the cross and crucified him.

Matthew 27:33-43
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

As Jesus died, and while he bore the sins of the entire world, he exhibited unprecedented and unconditional love.  He ministered and saved one malefactor, a thief hanging next to him, who had believed.  Aloud, he forgave everyone who had plotted, judged, scorned and executed him, praying for their pardon.  And with a loud voice, Jesus cried out “It is finished,” and gave up the ghost.  No man took his life.  He willingly offered it as a sacrifice, and he died in my place.  It should have been me.  Stay tuned…more to come on Monday!

Thursday, March 28, 2013

MAUNDY THURSDAY: THE PASSOVER & THE LORD'S SUPPER



MAUNDY THURSDAY: THE PASSOVER & THE LORD’S SUPPER

The day of Holy Week preceding “Good Friday” is known throughout Christendom as “Maundy Thursday.”  It is also called “Holy Thursday,” or “Great Thursday,” or “Covenant Thursday” by various denominations.  The term “maundy” derives from the Latin word, “mandatum,” which best translates into English as “commandment.”  Hence, Holy Thursday commemorates Christ’s mandate for his disciples 1) to remember and celebrate his sacrificial atonement on the cross [Holy Communion or The Eucharist], and 2) to demonstrate agape love by ongoing and humble service of one another [the symbolic washing of feet].

That Thursday night, Jesus celebrated the Passover in an upper room with his disciples. (Matthew 26:20-30 and Mark 14:17-18 and Luke 22:14-18)  During those sacred moments, Jesus translated and transformed the Passover Seder [consisting primarily of wine, matzos (unleavened bread) and maror (bitter herbs)] into a covenant celebration that would forever commemorate “the lamb of God.” (John 1:29;36) 

Mark 14:22-25
22 And as they did eat, Jesus took bread, and blessed, and break it, and gave to them, and said, Take, eat: this is my body.
23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
24 And he said unto them, This is my blood of the new testament, which is shed for many.
25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

Next, Jesus modeled true humility as he girded himself with a towel and washed his disciples’ feet.  (John 13:4-11)  Afterwards, he instructed them to do likewise.

John 13:12-14
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

During the last supper, Jesus identified the one who would betray him: Judas Iscariot. (John 13:26-28)  Despite the fact that he would soon experience excruciating pain, tasting of death for all mankind, Jesus took the time to teach three vital lessons.  The first was a lesson on love, recorded in John 13:33-35 and John 15:12-17.

John 13:33-35
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.

The second lesson that Jesus taught his disciples was ‘The Parable of the True Vine.’  He advised his apostle-apprentices that they were “clean through the word” which he had spoken unto them, and that he would continually prune and purge them as branches of The True Vine.  Nevertheless, in order to actualize the best for themselves and for the Kingdom, they must “abide” in Christ Jesus. (John 15:1-11)

The third lesson that Jesus taught his disciples was actually a dynamic promise.  The Holy Spirit (Comforter) would come in order 1) to reprove the world of sin, of righteousness, and of judgment; 2) to guide believers into all truth; 3) to show believers things to come; 4) to glorify God as revealed in Christ; and, 5) to empower believers for Kingdom service. (John 16:7-15 and Acts 1:8)

That evening, Jesus prayed in the Garden of Gethsemane.  He asked the disciples for help.  Watch and pray “for (my) soul is exceeding sorrowful unto death.” (Mark 14:34)  It was the hour of final decision before his vicarious suffering and death, and it was such an agonizing moment that Jesus experienced a medical condition known as hematohidrosis, a rare condition when human beings actually perspire blood.

Luke 22:41-44
41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43 And there appeared an angel unto him from heaven, strengthening him.
44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Finally, as Judas betrayed him with a kiss, Roman soldiers arrested him and delivered him to the religious and civil authorities for judgment.  A terribly trying night-and-day lay ahead for the Savior of the world. 
Thank you, Jesus!

Wednesday, March 27, 2013

JESUS CHRIST, THE MASTER TEACHER



JESUS CHRIST, THE MASTER TEACHER

A foundational pillar of Christ’s earthly ministry was the presentation of the gospel, the good news of salvation and deliverance from the power, penalty and practice of sin.  The teaching of Jesus Christ was uniquely profound.  He always started where people ‘lived’ and he had the uncanny ability to connect-the-dots of their daily life experiences, mining supernatural truth from mundane matters and ushering ordinary people into the Kingdom of God.  In a word, Jesus Christ was ‘The Master Teacher.’

His ministry classic, ‘The Sermon on the Mount,’ takes place in a rural outdoor setting.  Matthew records “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples cam unto him: And he opened his mouth, and taught them, saying…” (Matthew 5:1-2)  He was an amazing spiritual tutor!

It is not surprising, therefore, that Jesus introduced new and powerful parables during his final week.  A parable is an allegorical and practical presentation of Kingdom truth, i.e. an earthly story with a heavenly meaning.  During the week of Christ’s passion, he presented the following dynamic teachings:

-Parable of the Two Sons                 
(Matthew 21:28-32)
-Parable of the Wicked Husbandman            
(Matthew 21:33-41 and Mark 12:1-9 and Luke 20:9-16)
-Parable of the King’s Son                
(Matthew 22:1-14)
-Parable of the Widow’s Mite                          
(Mark 12:41-44 and Luke 21:1-4)
-Parable of the Ten Virgins                               
(Matthew 25:1-13)
-Parable of the Ten Talents                              
(Matthew 25:14-30)

Viewed altogether, these parables contain indispensable truths about the Kingdom of God.  They proclaim the importance of Christ’s suffering, death and salvation ministry extended to all people (great and small).  They communicate Christ’s care and concern for the poorest among us.  They emphasize our need to prepare (constantly and carefully) for His second coming.  And they admonish us to invest fully of our time, talent and treasure to build God’s Kingdom and to secure the salvation of lost souls.

One of Christ’s most significant teachings was also presented during this week.  It is commonly called ‘The Great Commandment,’ and it is recorded in Matthew 22:34-40 and Mark 12:28-34.  This commandment was a direct response to a cynical question put forth by a doctor of the law who sought to subvert the teachings of Jesus and subject him to condemnation and death.  Please read it for yourself.

Matthew 22:34-40
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.

There could be no more powerful commandments than these twin truths of Jesus Christ.  They are of such vital importance that Jesus included them among his final words on this earth.  According to Jesus, love is the true litmus test of Christianity.  The Master Teacher made it so clear: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35)  If we are not about love, we are not about Jesus!