UNDERSTANDING
THE WORD (Part I)
According
to the Apostle Paul, “all scripture
is given by inspiration of GOD.”
(II Timothy 3:16) It is vitally important
to note that the SUBSTANCE of scripture
is divine since the source of scripture is GOD. The Apostle Peter confirms this: “Knowing
this first, that no prophecy of
SCRIPTURE is of any private interpretation, for prophecy never came by the will of man, but holy men of God
spoke as they were moved by the Holy Spirit.” (II Peter 1:20-21) In this instance, the word “prophecy” means to foretell and to forth-tell, i.e. to disclose the future and also to proclaim
God’s present and perfect will for us.
Since
the will of God is manifested through His Word, we may accurately state that God’s will is God’s Word. As His
will, the written Word of God
is the divine and final testament of OUR
Creator, which accurately discloses the
Mind of God, i.e. His past, present and future plans concerning us.
That
being the case, the HOLY Bible is
not only the best selling book in human history, it is the most important book in human history. Therefore, it is a matter of life and death
that we master sound principles of interpreting its life-giving message, thus understanding
its important implications for our human existence.
The accurate interpretation of Scripture
involves “HERMENEUTICS” [hur-muh-NOO-tiks], which may be defined as
“the science of interpretation, especially of the Scriptures” (or) “the branch
of theology that deals with the principles of Biblical exegesis.”
(Dictionary.com) “Exegesis” [ek-sah-GEE-sis] is “the critical
interpretation of the biblical text to discover its intended meaning.”
(Encyclopedia Britannica)
The underlying miracle of The Holy Bible is simply this: It was written over a TIME Span of 1,500 years by 40
culturally diverse authors, yet it provides a seamless and
unified view of the nature of God and His purposes concerning us. That, in and of itself, is simply amazing!
However, even though The Holy Bible is an awesome phenomenon,
there are three primary reasons why people have so much difficulty interpreting
the biblical text. First of all, we are
far distant (in time) from the historical events written about in the
Bible. Secondly, our modern-day cultures
are quite different from the ones in which the scriptures were originally
written. Thirdly, the biblical texts
were originally written in languages that are foreign to most of us. These three reasons offer clear evidence that
we need an objective and systematic method to examine the Scriptures, firstly
to glean their original intent and meaning, and secondly to apply them
correctly today. In the absence of this,
it becomes rather easy to misappropriate and misapply Scriptures for our own
purposes.
Will this be an easy task? Certainly not! The Scriptures, themselves, disclose that
there are certain mysteries,
which will only be completely disclosed in the future presence of God. Moses, the lawgiver, wrote, “The secret things belong to the Lord our
God, but those things which are revealed belong to us and to our children
forever, that we may do all the words of this law.” (Deuteronomy 29:29) Paul, the apostle, wrote, “now we see through
a glass, darkly; but then face to face: now I know in part; but then shall I
know even as also I am known.” (I Corinthians 13:12) Even so, the Scriptures present a clear-cut
mandate to every believer: “Study to show yourself approved unto God, a workman
that need not be ashamed, rightly dividing the word of truth.” (II Timothy
2:15)
Over the next few days, we will
present ten principles of biblical
hermeneutics. These may be used
as a substantive starting point, from which all of us can glean greater
comprehension of the scriptural record.
Before starting this process, however, we should note that scriptural
interpretation is not an exact science. Admittedly,
we come to the Word-table with
certain prejudices (prior ‘knowledge’
and ‘beliefs’) that can potentially color our interpretation and our acceptance
of divine truth. As we begin, we must own
up to that limitation; and, we must recognize that the human mind can never
fully apprehend the things of God.
No comments:
Post a Comment