DRIVEN BY A TOUCH
The Jewish religious establishment
seemed to have a perpetual problem with the Son of God, simply because Jesus would
not act like He was ‘supposed’ to act. Jesus just didn’t fit. He never ever plugged into the patterns, policies
or plans of the holier-than-thou religiosity that the Pharisees espoused. And, at least according to their
ecclesiastical hierarchy, Jesus was always found doing the wrong thing!
One of the things I love best about
Jesus is that he did not select his daily ‘companions’ on the basis of their
status in society. Quite the contrary! Jesus seemed to have an affinity for those who
were disapproved, disavowed and dispossessed. He seemed to gravitate to people who were
somewhat rough-around-the-edges, people who had been pummeled by pain and
shackled with sorrow. How I love the
incredible compassion of Jesus…and how I love Him!
Not only was it the norm for Jesus
to purposefully encounter needy people, they were simultaneously drawn to Him by
virtue of His charismatic compassion and His magnetic ministry. Because of this, Jesus’ detractors labelled
Him as a glutton, a winebibber and a friend of sinners. (Luke 7:34) In fact,
the more unsavory those contemporary characters were, the more at ease they
would eventually come to feel in the presence of the King of Kings.
It is a most striking pattern -
absolutely interesting and intriguing! Who
was it that Jesus would seek out, and who would seek Him? Among the multitudes, several examples stand
out: a Samaritan woman who was a social outcast, a woman with a spirit of
infirmity who had been bent over physically for 18 years, ten lepers who had no
relatives or friends who would own or assist them, a disliked military officer
of the tyrant King Herod, a woman who had been possessed by seven demons, an
abominable tax collector who pilfered as much as he collected for the Roman
government, a man struggling with so many demonic spirits that he spent his
days naked and cutting himself inside the cemetery, a female adulterer who was
about to be stoned by an angry and self-righteous mob of men – and the list
goes on and on and on.
Due to Christ’s atypical connections,
some of the more ‘respectable’ types labeled Him (and His friends) as unsavory
and unsuitable. The pious Pharisees
dismissed Him as uncouth and worldly; the rich young ruler considered Him to be
too dispassionate about material gain; and, even the more open-minded Nicodemus
sought Jesus only under cover of night.
The religious legalists of Jesus’ day found His human associates to be wholly
repulsive or, at best, somewhat questionable.
The Bible tells of numerous
occasions when Jesus accepted dinner invitations. Three of these (the wedding at Cana of
Galilee, the hospitality of Mary and Martha, the interrupted meal in Emmaus
after his resurrection) might be said to be ‘normal’ and ‘acceptable’ social
occasions. At other times, however,
Jesus is observed going to dinner with sinners, defying cultural norms and
religious expectations. Two of these
meals took place in the homes of unpopular tax collectors, Levi (Matthew) and
Zachaeus. When people strenuously
objected, Jesus shrugged it off and declared “They that be whole need not a
physician, but they that are sick,” and “The son of man is come to seek and
save that which was lost.” (Matthew 9:12 and Luke 19:10)
Later on, Jesus accepted the dinner
invitation of a prominent Pharisee, which seemed more acceptable to religious
practitioners. But when He had the
audacity to heal a man suffering from dropsy (excessive edema and swelling) on
the Sabbath day, religious leaders were outraged. Of course, Jesus rejected their criticisms,
declaring that His ministry is available at any time to social outcasts: the
poor, the crippled, the blind and the lame. (Luke 14:1-5)
Shortly before His vicarious suffering
and death on the cross, and against the stringent admonitions of Mosaic Law,
Jesus dined with Simon, a leper (according to Mark) and a Pharisee (according
to Luke). (Mark 14:3 and Luke 7:36) During this dinner, a detestable woman from
the city streets unexpectedly interrupted. She kneeled down and washed the feet of Jesus
with her tears and dried them with her hair. Then she did a most unlikely thing: she took
an alabaster box of precious ointment and anointed the feet of Jesus. It was a most sincere act of worship, a
prophetic pre-memorial for his impending crucifixion. Nevertheless, it was completely repugnant to religious
onlookers, those who deemed themselves eminently righteous and acceptable in
the sight of God. According to the
biblical record, Simon thought “This man, if he were a prophet, would have
known who and what manner of woman this is that touches him: for she is a
sinner.” (Luke 7:39)
To be sure, Jesus Christ was fully
aware of the identity and character of this woman – but Jesus Christ was even
more so conscious of the essence and integrity of His own person and work.
(Hebrews 13:8) To wit, He transformed an ordinary social occasion into a
‘teachable moment’ – providing Simon a practical and memorable lesson on the atoning
grace and mercy of God. Finally, Jesus
Christ forgave this worshiping woman for all of her sins and offered a
benediction of “peace” at her departure.
Hallelujah, what a Savior!
The intruding woman had not arrived
there by virtue of any dinner invitation or expectation of the host. She was ‘driven’
there by the deepest of human needs – the necessity of being touched and regenerated
by The Master. Here is a most important
question to consider today: How badly do YOU
want…how urgently do YOU need…TO
TOUCH AND BE TOUCHED BY HIM? If you
really need JESUS CHRIST (and you certainly do) – whether to establish a new
and intimate relationship with Him or to renew your former covenant with Him – DO
NOT allow anyone or anything to stand in your way. YOU
can and will be totally transformed and miraculously healed by His touch,
so I strongly urge you to reach out and touch JESUS…today. Your life will
never be the same!
Sisters and
brothers, be continually blessed, and please (above all else) MAKE SURE YOU ARE
READY TO MEET OUR SOON COMING KING. Maranatha!
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