DR.
MARTIN LUTHER KING, JR. AND THE BELOVED COMMUNITY
Today
is a very important American holiday, commemorating the life and legacy of Dr.
Martin Luther King, Jr. We honor his leadership and tenacity in combating
“the triple evils of American society: poverty, racism and militarism.”
Martin Luther King’s unique model of social change is rooted in the
humanitarian philosophies of Mohandas (a.k.a. Mahatma) Gandhi. Dr. King
set forth six principles of nonviolence, which are summarized below for your
consideration.
---Nonviolence
is a way of life for courageous people. It is a positive force
confronting the forces of injustice, and utilizes the righteous indignation and
the spiritual, emotional and intellectual capabilities of people as a vital
force for change and reconciliation.
---The
Beloved Community is the framework for the future. The nonviolent concept
is an overall effort to achieve a reconciled world by raising the level of
relationships among people to a height where justice prevails and persons
attain their full human potential.
---Attack
forces of evil, not persons doing evil. The nonviolent approach helps one
analyze the fundamental conditions, policies and practices of the conflict
rather than reacting to one’s opponents or their personalities.
---Accept
suffering without retaliation for the sake of the cause – in order to achieve
the goal. Self-chosen suffering is redemptive and helps the movement grow
in a spiritual as well as a humanitarian dimension. The moral authority
of voluntary suffering for a goal effectively communicates concerns to one’s friends
and community, as well as to the opponent.
---Avoid
internal violence of the spirit as well as external physical violence.
The nonviolent attitude permeates all aspects of the campaign. It
provides a mirror reflection of the reality of the condition to one’s opponent
and the community at large. Specific activities must be designed to help
maintain a high level of spirit and morale during a nonviolent campaign.
---The
universe is on the side of justice. Truth is universal. Human
society and human beings are oriented to the just sense of order of the
universe. The fundamental values in all of the world’s religions include
the concept that the moral arc of the universe bends toward justice. For
the nonviolent practitioner, nonviolence introduces a new moral context in
which nonviolence is both the means and the end.
While
this esteemed clergyman is widely known for his pioneering efforts in the
American civil rights movement, Dr. King also espoused the theological position
(referenced above) that is of paramount importance. According to The King
Center for Social Change, “The Beloved Community” is a term first coined in the
early days of the 20th Century by the philosopher-theologian Josiah Royce, who
founded the Fellowship of Reconciliation. However, Dr. Martin Luther
King, also a member of the Fellowship of Reconciliation, popularized the term,
invested it with a much deeper meaning and captured the imagination of the
entire world.
For
Dr. King, The Beloved Community was no lofty utopian goal to be confused with
the rapturous image of the Peaceable Kingdom, in which lions and lambs coexist
in idyllic harmony. Rather, it was for him a realistic, achievable goal
that could be attained by a critical mass of people becoming committed to and
trained in that philosophy and in methods of nonviolence.
Dr.
King’s Beloved Community is a global vision, in which all people share in the
wealth of the earth. In the Beloved Community, poverty, hunger and
homelessness are not tolerated because international standards of human decency
will not allow it. Racism and all forms of discrimination are replaced by
an all-inclusive spirit of sisterhood and brotherhood. In the Beloved
Community, international disputes are resolved by peaceful conflict-resolution
and the reconciliation of adversaries, instead of military power. Love
and trust triumphs over fear and hatred. Peace with justice prevails over
war and military conflict.
Dr.
King’s Beloved Community is not devoid of interpersonal, group, or
international conflict. Instead he recognized that conflict is an
inevitable part of human experience. But he believed that conflicts could
be resolved peacefully and adversaries could be reconciled through a mutual
commitment to nonviolence.
The
core value of King’s Beloved Community is agape
love, which he described as “understanding, redeeming goodwill for
all…overflowing love which is purely spontaneous, unmotivated, groundless and
creative…the love of God operating in the human heart.” One expression of
agape love is justice for all people. As Dr. King often said, “Injustice
anywhere is a threat to justice everywhere.” He felt that justice could
not be parceled out to some persons or groups, but was the birthright of every
human being. [Source: The King Center]
As we
pause to reflect, to commemorate and celebrate the life and legacy of Dr.
Martin Luther King, Jr., we pray that social justice will become an ongoing concern
and ultimate reality for all. According to the writings of the Prophet
Amos, we must collectively travail until we ultimately prevail, i.e. until
“justice run[s] down like water, and righteousness like a mighty stream.” (Amos
5:24, NKJV)
Sisters
and brothers, be continually blessed, and please (above all else) MAKE SURE YOU
ARE READY TO MEET OUR SOON COMING KING. Maranatha!
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