All too often, we
complain without justification. In our attempt to come to grips with our
situations-in-life, there is a human tendency to project human blame on The
Divine. Theologians call it THE PROBLEM OF THEODICY. That is, how
could a good, just and loving God allow evil to exist or prevail in the lives
of so many?
I read an intriguing
story that addresses this issue so well. Although it’s not scripturally derived,
its application is substantially sound. It goes something like this…
At the end of time,
billions of people were scattered on a vast plain before the throne of God.
Most of them shrank
back from the brilliant light before them. But some of the groups were
talking among themselves – rather heatedly. They were not cringing with
shame, but bristling with belligerence.
“How could God judge
us? What can he know about suffering?” snapped a young Albanian. He
removed his shirt to reveal a bullet-scarred back. “In Kosovo, we had to
endure sheer terror…shootings…unspeakable torture!”
In another group, an
aged aboriginal woman pulled a crumpled, tear-stained photograph from her
pocket. “What about this?” she demanded. “This is my precious child.
I have not seen her since the day she was stolen away from us, for no other
crime than being black!”
In yet another crowd,
a pregnant schoolgirl stood with very sad and sullen eyes. “Why should I
suffer,” she cried out, “It wasn’t my fault.”
Across the terrestrial
plain, there were hundreds of such groups. Each had a complaint against
God for the evil and suffering He had permitted in their world. “How
fortunate God is,” they collectively complained, “to live in a Heaven where all
is sweetness and light, where there is no weeping or fear, no hunger or hatred. What does God know about all the horrible
things we have been forced to endure in this world? God leads a totally
sheltered life!” they lamented.
So each of these
dissenting groups sent forth their leader, chosen because he or she had
suffered the most. A Holocaust survivor was chosen, along with a scarred
survivor of Hiroshima, a terribly deformed arthritic, a thalidomide child, a
victim of terrible racism, a man whose wife had been murdered by a drug addict,
etc. In the center of the plain, they consulted with each other.
Now they were ready to present their case before The Throne. It somehow
seemed so logical and completely clever.
They rendered their
collective verdict and presented it to God. “Before you can be qualified
to be our judge, you must endure what we have endured. You will be
sentenced to live on earth – as a man!
You must be born into
a hated race. The legitimacy of your birth must be doubted. You
must be given a task so difficult that even your family will think you are out
of his mind when you try to do it. You must be abandoned and betrayed by
your closest friends. You must face bigotry and false charges, then you
must be tried by a prejudiced jury and convicted by a cowardly judge.
After all that, you
must be tortured. You must experience what it means to be terribly alone. Then you must die, knowing full well that you
are innocent but appearing to be guilty to all those around you.
As God’s sentence was
angrily announced, loud murmurs of approval went up from the throng of people
assembled.
But suddenly there was
total and complete silence. No one dared utter another word. No one
moved. Suddenly, all were aware in their heart-of-hearts that God had already
served His sentence.
And that’s why Jesus
Christ is our High Priest, the One who is touched by the “feeling of our
infirmities.” (Hebrew 4:15) Because “Emmanuel, God with us,” has already
come to us “in the likeness of sinful flesh.” He was already “wounded for
our transgressions, he was bruised for our iniquities: the chastisement of our
peace was upon him…and with his stripes we are healed.” (Romans 8:3 – Matthew
1:23 – Isaiah 53:5) And now we are sons and daughters of the King of
Kings!
Small wonder that
Governor Pilate was moved to declare, “I find no fault in him.” (John 19:4)
Sisters and brothers,
be continually blessed and please (above all else) MAKE SURE YOU ARE READY TO
MEET YOUR SOON COMING KING. Maranatha!
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