EVIDENCE
ON THE RESURRECTION OF JESUS CHRIST (Part I)
Even
today, some doubters dispute the authenticity of the resurrection of Jesus
Christ. Nevertheless, Jesus predicted
both his death and his resurrection. His
disciples were advised well in advance: “The Son of man must be delivered into
the hands of sinful men, and be crucified, and on the third day rise again.” (Luke
9:22) But hidden in the pain was divine
purpose. “And I, if I be lifted up from
the earth, will draw all men unto me.” (John 12:32) Mere days before, in a public proclamation to
members of the Jewish hierarchy, Jesus declared “Destroy this temple, and in
three days I will raise it up.” Jesus was
not referring to the Jewish temple (as many bystanders believed), “but he spake
of the temple of his body.” (John 2:19-21)
Dr.
Luke, one of twelve disciples of Jesus and author of a two-part biblical treatise
on his life and ministry (Luke-Acts), summarized the testimony of numerous eyewitnesses
to this pivotal event in human history.
Acts 1:1-4
1 The former treatise have I
made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy
Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his
passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should
not depart from Jerusalem, but wait for the promise of the Father, which, saith
he, ye have heard of me.
The Apostle Paul further attested to
the resurrection in his letter to the church in Corinth, Greece:
I Corinthians 15:3-8
3 For I delivered unto you first of all that which I also
received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to
the scriptures:
5 And that he was seen of Cephas [Peter], then of the twelve:
6 After that, he was seen of above
five hundred brethren at once; of whom the greater part remain unto this
present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
Caiaphas and Annas, the chief
priests, petitioned Governor Pilate to deploy Roman soldiers to guard the borrowed
tomb of Joseph of Arimethea, in which the body of Jesus was laid. (Matthew
27:62-66) Not only were these soldier sentinels
watching vigilantly, a huge disc of stone (called a “golel” by the Jews) was rolled into place to block the entryway
to the tomb. Apparently, the stone
chosen on this occasion was uncharacteristically large. A 4th century manuscript (“Codex
Bezae” in the Cambridge Library) describes the stone: “When he was laid there
[they] put a stone against the tomb…a stone which twenty men could not roll
away.” It must have been a rock that was
gargantuan in size and weight. The Roman
soldiers sealed the tomb and set an around-the-clock watch. The sealing process was performed by first stretching
a strong cord across the stone, then fastening the cord to rock on either side
with clay, and finally stamping the clay with the imperial seal of Rome.
According to tradition, a trusted
Roman centurion named Petronius was given charge of these soldiers. Such a deployment would be regarded with
extreme seriousness by every soldier. A
well known historian, Polybius, wrote about the severity of punishment for
failure to faithfully discharge Roman guard duty, particularly at night. In important cases like this one, deficient
performance would be punishable by death.
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