Following World War I, President
Woodrow Wilson proclaimed November 11, 1919, as Armistice
Day. On June 1, 1954, President
Dwight Eisenhower officially changed Armistice Day to Veterans Day in order to celebrate every American soldier, whether on active duty, discharged,
retired, living or deceased. Currently,
Americans commemorate this day with official ceremonies, the laying of memorial
wreaths, speeches, parades and religious services.
As a veteran of the United States
Army, it certainly pleases me that our nation reserves special tributes and ascribes
high honors to those who have served in our armed forces, many of whom have surrendered
their lives in the process, the ultimate sacrifice.
Nevertheless, even though I am an Army
veteran, I remain profoundly ambivalent regarding my feelings about our national
involvements in war, itself.
With respect to the believer’s
mandated response to violence, the teachings of Jesus are challenging, to say
the least. Consider Christ’s words.
Matthew 5:38-39
38 Ye have heard that it hath been
said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist
not evil: but whosoever shall smite thee on thy right cheek, turn to him the
other also.
An important question is begged, in
connection with this scripture:
Does The Holy Bible promote
or mandate absolute pacifism?
According to Dictionary.com, pacifism is 1) opposition to war or
violence of any kind; 2) refusal to engage in military activity because of one’s
principles or beliefs; or 3) the principle or policy that all differences among
nations should be adjusted without recourse to war.
To wit, if Christianity does demand pacifism, ‘What should be our personal response
to home invaders who threaten the
security and safety of our families?’ A
logical extension of that same thought is ‘What should be our nation’s response
to invading enemies who threaten
the security and safety of our government and citizens?
Please note that my ambivalence
concerning warfare is directly related to the underlying reasons and motives for military actions. Recent history reveals a global tendency to
resort to warfare for economic or abstract reasons, i.e. the acquisition or the
security of non-renewable commodities (such as oil) or the ideologues’
requirements for certain nations to adhere to other nations’ governmental systems,
standards or norms.
I am not naïve. Clearly, warfare will persist on Planet Earth
until the return of the Prince of Peace who “shall judge among the nations, and
shall rebuke many people: and they shall beat their swords into plowshares, and
their spears into pruninghooks: nation shall not lift up sword against nation,
neither shall they learn war any more.” (Isaiah 2:4) The second coming of Jesus Christ will radically
transform our world and world system.
For now, however, there are times
when evil must be directly confronted.
Augustine and Aquinas fostered the concept of a just war. Augustine’s
scriptural basis was the writings of the Apostle Paul, which suggest that it is
entirely ‘Christian’ to enforce law and security via “the sword.” The Apostle Paul describes such a person as “the
minister of God, a revenger to execute wrath upon him that doeth evil.” (Romans
13:4) Augustine held that failure to
defend one’s nation or one’s self in the face of any attack that could only be
stopped by violence would be a reckless sin, in and of itself.
Thomas Aquinas taught that a just war can only be waged by proper
authorities, such as state or nation. Secondly,
it must occur for good and just purposes, as opposed to sheer power or self-gain. Thirdly, its ultimate goal must be a return
to peace for all parties. Israel’s right
to defend itself from nations who overtly threaten its extinction would be an example
of a just war.
Throughout world history, colonial empires
had as their primary motivation the acquisition of lands, human resources, and/or
precious gems and metals. These empires
sought global domination fueled by ambition, power or greed. Contemporary nations are not nearly as ‘naked’
in their imperial pursuits. Question: Are
we acting in just ways as proper citizens of the world community (or) are our
actions merely extensions of nation-building or empire-building?
It is not the intent of this
devotional to deflate or elevate any political party or nation. However, it is the responsibility of every
American (and certainly every Christian) to critically examine our policies and
our politics to assure that they are in alignment with the global good, and
ultimately with the will of the King of kings and the Lord of lords.
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